Confessions of a Commonist

#205, January 3, 2007

 

Are you, or have you ever been, a columnist? Yes, Senator, I am both a columnist a commonist. What, pray tell, is a “commonist”? Senator, a commonist is one who believes in the primacy of the commons, those things of great value that are owned and shared by a community, a culture, a civilization or a planet. The commons can be things that we inherit or that we create, ranging from the global climate and “ecosystem services” like air and water purification, to my home town’s standards for open government and its self-reinforcing identity as a unique and caring community. The commons both make life possible and make life worth living.

 

Do you reject the concept of private property rights, then? No, I own land, and I treasure the rights that ownership justly confers. But I reject the presumption that private property rights are above the rights of the commons. That is a flat earth philosophy. Flat earth? Explain. The notion that land becomes ours when we claim possession and, through our labor, change the land is a recent human invention. It originated in 1690 with John Locke’s Second Treatise of Civil Government. Locke’s idea became the basis of Western property law. But Locke rests his theory on his false assumption…Which is? …which is that one man’s appropriation of part of the commons to himself, whether it be forest, farmland, or water, cannot be seen as diminishing the rights of others because, and here’s the catch, the resources of the commons are essentially infinite. Locke’s England didn’t know what we’ve learned from modern science: that the earth is finite, and that human numbers and technology are fully capable of diminishing and destroying it.

 

As I explained in my earlier column, the “tragedy” of this system is that it allows those whose actions diminish the commons – by polluting the air, destroying a scenic ridgeline, or increasing traffic congestion – gain all of the immediate financial benefit yet bear a relatively tiny fraction of the cost. “Externalizing” costs, as this is known, is both immoral and unsustainable in a closed system. Be specific. Give me an example. Okay, a “business-friendly” Petaluma City Council might approve the Davidon project at D and Windsor, an out-of-town housing developer’s large edge-of-town subdivision, with minimal conditions. Scaling it back by 2/3 for open space, park, landslide, flood and traffic mitigations would be a violation of the developer’s property rights, they might say. So the developer gets all the profit benefit of those extra houses, but incurs little or no cost for the loss of a treasured public view and future nature park, for the flooding downstream, the Petaluma River siltation, and the traffic congestion. Not to mention water; recycling and conservation buys time, but someday growth will outrun even those options. What then?

 

What remedy do you propose? First, policymaking at every level needs to formally and properly recognize the value of the commons. For example, understanding that our global climate system is the foundation for our biosphere, our civilization,  and trillions of dollars of economic value gives businesses the reason to reverse the growth of greenhouse gas emissions, and gives public institutions the authority, legal and moral, to induce or require them if to do so. Turning locally, how does a “commonist” treat land developers and the Council Members they support?  Firmly, with respect. The absolutist “you’re either with us or you’re with the bad guys” mindset was rejected by the national electorate in 2006, and it makes no sense locally, either. Petaluma’s new Mayor has the right approach: use the marketing appeal of the local commons to bring in development proposals that help protect and enhance that commons. If you still want to build “cut and run” developments, you’ll have to get at the end of the line. We’ll make it profitable for the purveyors of products which benefit the community, today and forever. At the same time, we’ll need to restore the campaign finance reforms, including public funding, that help ensure a voice for the commons.

 

Do you think Petaluma can protect the commons by changing the rules for property development? It wouldn’t be the first time.